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Trance : An abnormal
state, either spontaneous or induced, "bearing some
analogy to the ordinary sleep-state, but differing from it
in certain marked particulars. The term is loosely applied
to many varied pathologic conditions— e.g., hypnosis,
ecstasy, catalepsy, somnambulism, certain forms of
hysteria, and the mediumistic trance. Sometimes, as in
catalepsy, there is a partial suspension of the vita!
functions ; generally, there is insensibility to pain and
to any stimulus applied to the sense-organs ; while the
distinguishing feature of the trance is that the subject
retains consciousness and gives evidence of intelligence,
either his own normal intelligence or, as in cases of
possession and impersonation, some foreign intelligence.
In hypnosis the subject, though indifferent to sensory
stimuli applied to his own person, has been known to
exhibit a curious sensitiveness to such stimuli applied to
the person of the hypnotist. (See Community of Sensation.)
In Ecstasy, which is frequently allied with hallucination,
the subject remains in rapt contemplation of some
transcendental vision, deaf and blind to the outside
world. It was formerly considered to indicate that the
soul of the-ecstatic was viewing some great event distant
in time or place or some person or scene from the
celestial sphere. Now-a-days such a state is believed to
be brought about by intense and sustained emotional,
concentration on some particular mental image, by means of
which hallucination may be induced.
The mediumistic trance is recognised as having an affinity
with hypnosis, for the hypnotic trance, frequently
induced, may gradually become spontaneous, when it
exhibits strong resemblances to the trance of the medium.
This latter is, among spiritualists, " The Trance " par
excellence, and they object to the term being applied in
any case where there is no sign of spirit " possession."
The entranced medium—who seems able to produce this state
at will—frequently displays an exaltation of memory (hypermesia),
of the special senses (hypersesthesia), and even of the
intellectual faculties. Automatic writing and utterances
are generally produced in the trance state, and often
display knowledge of which the medium normally knows
nothing, or which, according to some authorities, gives
evidence of telepathy. Such are the trance utterances of
Mrs. Piper, whose automatic phenomena have in recent years
provided a wide field for research for many men of science
both in Britain and on the Continent. Naturally these
phenomena, and those of all trance mediums, are referred
by spiritualists to the agency of disembodied
intelligences—the spirits of the dead^acting through the
medium's physical organism, a notion which is akin to the
old idea of demoniac possession, to which spontaneous
trance was referred. Moreover, the trance messages
themselves purported to come from the spirits of deceased
persons and there are many who see no reason to disbelieve
the emphatic assertion of the " intelligence," especially
when that assertion is supplemented by an exact
representation of the voice, appearance, and known
opinions of the deceased friend or relative whose spirit
it claims to be. Such trance impersonations supply a large
part of the evidence on which the structure of
spiritualism rests. There is, however, nothing to show
that the information concerning the deceased, thus
reproduced, may not have been obtained by normal means,
or, at the most, telepathically from the minds of the
sitters.
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